1. The Dawn of the New Lunar Year in the Jewel of India
Every year on the first lunar day of the Meitei month of Sajibu (known as **Sajibu Nongma Panba**, falling in late March or early April during the blossoming spring season / celebrated on March 30, 2026), the verdant Imphal Valley and the surrounding forested hills of Manipur awaken to the sacred celebrations of the Meitei nation: Sajibu Cheiraoba (the Meitei Lunar New Year).
Rooted deeply in the indigenous **Sanamahi faith** and ancient Meitei cosmology, Sajibu Cheiraoba marks the renewal of life, time, and agrarian vitality. The etymology of *Cheiraoba* is fascinating: *Chei* translates to a stick or wooden pole, while *Laoba* means to proclaim or announce aloud. In the monarchical eras of the Ningthouja dynasty, royal heralds climbed high hilltops carrying decorated wooden poles with small red flags to formally announce the changing of the calendar year (*Chahi Taba*) to the valley below, reminding citizens to clear debts, forgive old grievances, and re-consecrate their domestic altars.
The celebrations begin at dawn inside each household. The south-western corner of every Meitei home is dedicated to **Lainingthou Sanamahi** (the supreme guardian deity of the home and sun) and universal mother goddess **Leimarel Sidabi**. The family cleans every corner of the homestead, and mothers prepare an elaborate array of traditional delicacies (cooked strictly in odd numbers: 5, 7, or 9 varieties). Before anyone eats, sanctified food offerings (**Athei**) are placed on fresh banana leaves at the front household gate (*Mangol*) to appease **Kumsana** and **Kum-on**—the twin divine spirits guarding the departure of the old year and the arrival of the new. In the afternoon, the entire valley joins in the inspiring communal pilgrimage of **Ching Kaba (The Hill Climb)**, ascending nearby sacred hillocks to seek spiritual elevation.